
- Balck hole and the Cross
I heard a story one time about a little girl in Sunday School where they were learning about creation. She asked her Sunday School teacher – “Why did it take God so long?” She was asking why did God take 6 days and not just a millisecond to handle creation. This has obviously stirred much discussion over the years of whether what is brought to us in Genesis 1 is literally six 24 hour days, or is what is described for us in this account a period of an undisclosed amount of years.
These Are Not Six Literal 24 hour Days in Genesis 1
The Gap Theory says that the Genesis account records long periods of time. This is actually the view that Scofield takes in his study bible. This theory teaches that there is a “Gap” between verses 1 and 2 in Genesis 1. One of the things they use to support their theory is the use of bara in verse 1 is speaking of a different creation – that creation had already taken place – than what follows after. This view also holds that (Isa 45:18) says that God didn’t intend for the earth to be “void.”
The Day Age View understand the “days” to be age-long ages. This probably gained popularity when geology was being pushed. This also is looked at as Solar Days Theory, which says that they are actual 1 solar day with long gaps between the days. “The word day when used with a numerical adjective in the Pentateuch always indicates a solar day. Why would Genesis 1 be an exception? (They) say that morning and evening is a figure of speech for beginning and ending (Ryrie 211-212).”
Progressive Creationists, or can be considered theistic evolution, says that there is a supernatural Being who is the force and power behind the long process of evolution. This theory is the one held by most in liberalism and Roman Catholics. In essence God permitted natural process of evolution over long periods of time. These use science and the bible as their basis.
Moses Records in Genesis 1 six Literal 24 Hour Days
On the seventh day (Gen 2:2) “God ended his work which he had made and he rested.” In the Law is incorporated the same example, where man is commanded to rest on the Sabbath (the seventh day). God doesn’t say to rest for an “age” or “long period of time”; he says to rest for one day (literal).
In (v. 3) we are told that “God said let there be light and there was light.” This is a form of light that is not the sun. The earth did however rotate around the source as there was day and night. However, in (v. 14) we are told that God created the sun and the things which go with it. Now that was the third day, but on the second day God created all plant life. We do understand that plant life takes sunlight to be sustained and survive and grow. If there was a “gap” or an “age” between “day” two and three – it seems that God would have needed to create plant life again.
The Hebrew term bara “occurs some 55 times in the OT and carries the idea of instantaneous miraculous creation (Phillips 38).” God is communicating to Moses, whom he is dealing with in literal days in time, and having Moses to write the creation account in terms that he is familiar with.
In (Gen 1:14) we find the terms day and year which indicates literal days which progress into the various seasons (years). We also see “day” and “night” – these would be meaningless without the rotation of the earth as we know it today bringing about a literal 24 hour day.
Words carry meanings and using the wrong meaning leads to serious trouble. To start that “trouble” in the first chapter of the bible could be bad as you journey through it. The bible says what it means – (Isa 5:20) “Woe unto them that call evil good and good evil that put darkness for light and light for darkness, that put bitter for sweet and sweet for bitter.” It seems like more work to deny the literal 24 hour day in the creation account than to except it like it is. “In favor of the literal 24 hour day view is the fact that the term YOM with an ordinal adjective means 24 hour days wherever this construction occurs in the OT. It is also the NORMAL understanding of Exodus 20:11 (BKC 28).”
*Sources: Bible knowledge Commentary; Philipps Commetary on Genesis; Ryrie’s Basic Theology